In their first issue following the terrorist bombings in Brussels, Charlie Hebdo published a leading article, signed editor-in-chief Riss, which displays some of the worst tendencies of the magazine (English version here). In it, Riss seems to hold accountable all Muslims for the actions of terrorists, skewing dangerously close to the kind of rhetoric employed by fascists. To regular readers, however, it seems clear that what he is doing is criticising the reluctance among Muslims to question aspects of their faith, parts of their holy scripture, that motivate jihadist violence. He specifically mentions the scholar and commentator Tariq Ramadan, with whom the magazine has a bit of an ongoing feud, as somebody influential who glosses over these issues in his efforts to teach non-Muslims about Islam. Riss’ other main target are multiculturalist non-Muslims who similarly prefer not to debate these issues and call out people who do as ‘islamophobes.’
The thing is, there are points to be made here: surveys made among Western Muslims indicate how widespread casual anti-semitism and homophobia are, how paternalistic attitudes toward women can be, and demonstrate surprisingly little discomfort with such passages of scripture as those that condemn to death apostates and women guilty of adultery. Obviously, surveys are not the whole truth, and I assume that most Western Muslims actually have a much more nuanced approach to life than statistics may lead one to think, but it does seem that there is remarkably little open debate about such issues among Muslims. This despite the fact that some of these attitudes and doctrine are anathema to a society built on the rights of the individual and constitute part of the foundations of jihadist terrorism. Similarly, left-wing and multiculturalist efforts to downplay them or place the blame for jihadist terrorism quasi-exclusively with Western foreign and integration policy (important as those factors are) are not doing anybody any favours either, least of all Muslim dissidents.
Unfortunately, very little of this comes across in Riss’ sloppy and sensationalist op-ed. It’s as if he is talking in the same blunt register as he does in his political cartoons, but without the humour. His defense of secularism–in itself essential to our societal model–is shrill and paranoiac. In the English translation of the piece, he (or perhaps his translator) even likens the purported conspiracy of silence described to terrorism. Strangely, and perhaps somewhat reassuringly, this passage is absent from the French original. The absurd claim that a Muslim baker who does not serve pork is somehow infringing our rights to eat what we like and thereby is complicit in terrorism, however, is present in both and is an execrable example that threatens to remove all sense from his argument–confirming the fundamentally unjust caricature of Charlie as a bigoted, hateful publication.
Of course, the editorial was written by someone who has been on the receiving end of jihadist Kalashnikovs. I expect this makes him see certain things more clearly than I, but it is also well known that anger does not make for great politics.