Lige her op til jul står min anmeldelse af Tardi’s Fandens til krig at læse i Information. Læs den tegneserie — det er mesterens måske definitive holmgang med værkets genkommende temaer. Årets danske tegneserieudgivelse.
I dennes uges bogtillæg til dagbladet Information kan man læse min anmeldelse af Søren Glosimodt Mosdals tegneserie Fimbulvinter, om Erik den Røde, Leif den Lykkelige og overgangen fra den gamle til den nye orden i vikingetidens Grønland. Et bjergtagende billeddigt, men også noget af en torso, der lader de løse ender flagre. Anmeldelsen kan læses her.
This review is was originally published in Danish at Rackham in 2004 and is reprinted here as a supplement to the short essay Yvan Alagbé’s comics that I’ve just published over at The Comics Journal.
The French-Belgian publishing structure Éditions Frémok, or FRMK for short, has now been in the game for ten years, initially separately, as Belgian Frémok and French Amok, and since 2002 together. They have managed one of the most consistent and challenging publishing programs in avant-garde comics. They have unerringly emphasized the boundary-breaking, the experimental, and often fine arts-oriented comics by some of the most innovative creators in Europe, people such as Thierry van Hasselt, Olivier Marboeuf, Dennis & Olivier Deprez, Stefano Ricci, Silvestre, Kamel Khélif, Vincent Fortemps, Michael Matthys, Dominique Goblet, Martin tom Dieck, Nabile Farès, Aristophane, and the Dane Søren Mosdal.
Their publications are unequivocally high art and as such expose themselves to criticism on two flanks. One is the risk of pretentiousness and postulated profundity, the other is the inevitable comparisons with other forms of visual art, comparisons which tend to put this kind of sequential painting to a disadvantage. Unsurprisingly, FRMK’s publication history is one of precarious and not always successfully negotiating these difficulties, but the fact that they persist is entirely to their credit. It is refreshing to see somebody uncompromisingly asserting their belief in the potential of the medium to fathom the wide expressive range that has traditionally been the domain of other media. Continue reading ‘Soul on Fire’
For et par uger siden blev min anmeldelse af Johan F. Krarups topunderholdende Cliffs monologer fra sidste år offentliggjort. Check den her.
In the latest issue of the scholarly journal Artibus et Historiae, I have an article on a caricature found on the back of a Titian canvas, seemingly depicting Michelangelo. It’s fairly speculative, I suppose, but that’s the nature of such things, and in any case it engages a number of issues — caricature, cartooning, the grotesque — that have been chronically under-examined in the history of art and the humanities in general. Oh, there’s also an extensive excursus on Pope Julius II’s beard, and Raphael and Leonardo are implicated…
Here’s the abstract:
The article examines drawings found on the back of the canvas of the recently surfaced Portrait of a Man (Girolamo Cornaro?) painted by Titian around 1511–1512. Drawn with the point of the brush, they depict a large head in proﬁ le and two smaller ﬁgures. Loose and broad in execution, at least the former belongs to the domain of caricature. By comparison with similar drawings, on paper as well as the versos of other paintings, the drawings are here attributed to Titian. Further, the possibility that the head might be a portrayal of Michelangelo is explored, as is its value as evidence of the reception of Michelangelo’s outsize public stature and self-fashioning as an imperfect, Socratic artist whose work carried palpable overtones of the grotesque. The two ﬁgure studies, in themselves acutely Michelangelesque, are related to inventions by other contemporaries. Next, the fact that the caricature wears a beard, but no moustache, occasions an excursus on contemporary facial hair generally and speciﬁcally that of Michelangelo’s patron, Julius II. Ecclesiastical beards were a controversial issue at the time, and shaving one’s upper lip carried liturgical signiﬁcance. Julius was the ﬁ rst Renaissance pope to grow a beard, as is famously charted by Raphael in his portraits of him in the Vatican frescoes and elsewhere. By focusing on the depiction of his beard, the article sheds new light on the iconography of these pictures and potentially their confused chronology. Lastly, Titian’s drawings are examined in the context of contemporary grotesques with reference to Leonardo’s explorations of exaggerated physiognomies. On this basis, it proposes a reevaluation of Renaissance caricature.
The issue is second of two dedicated to Professor Peter Humfrey in his retirement. I am very happy to thus take part in the celebration!
Artibus et Historiae vol. 68 is available now in a specialist library near you!